Sweet life’s a sparrow lost at sea,
In dark of night with far to go
— Tom Rush
I died, and behold I am alive forevermore…
— The Book of Revelation
My sister Jeni died in April. She died of complications from her third battle with a cancer that came upon her when she was in her early thirties. Needless to say… Well. There are so many things that are needless to say. Most everything I can think of to say is needless to say, which is why I’ve had trouble imagining how to write about this.
Jeni died suddenly, we felt, for we were not prepared for the precipitous downturn in her health and the failure of her liver, pretty much in a single day, after what seemed like a pesky imbalance in her body chemistry that simply needed correction and monitoring. We her family were caught off guard, though some friends were able to see that the battle had become very fierce in recent months and were very worried. She herself expected to come home from the hospital after a few days, and although she was uncomfortable and in some pain at times she did little complaining, focusing her energy instead on her work, which was as a piano accompanist for voice students at Seattle Pacific University. The thing that galled her the most was the occasions when she could not play piano because her fingers became bloated and painful and her fingernails turned black, or the drugs took away her energy. She wanted more than anything to continue to support her students.
My sister and I were not as close as many siblings are, but she mattered to me. It was important to me that she was there, that she was here, here in life with me and my brother and my parents, that she remain a living piece of the nuclear unit I was hatched into. And I also genuinely enjoyed her as a person — her sense of humor especially, and her generosity and her courage, and her willingness in later years to see things from other people’s points of view. We had very different experiences in our faith journeys and it was, all our adult lives, difficult and even uncomfortable for us to converse about those journeys. I am a person of doubt, she of certitude. My faith is an unquiet searching — a thrashing one might even say — in the face of enormous fears. The voice of God in my life is hard for me to discern because my ego, my lower power, makes so much racket. My sister Jeni’s faith was a serene confidence that the Wonderful Story that had been handed down to us was true, literally and absolutely, and though the cancer bared its teeth and gnashed at her for twenty years, which was surely terrifying for her, she spoke most often of God’s provision and God’s care and God’s mercy and God’s grace and God’s love, and of her certainty that she was in the palm of his hand no matter what happened. She gave the disease nothing but her body, which in her view was the least of her.
Jeni asked God when the cancer first came if she could be allowed to see her children grow. The oldest of four was only eight or nine years old then. I was turning a spadeful of earth in my parents’ backyard when my mother came running out of the house through the sliding glass door that gave onto the brick patio under the old crabapple tree. She was gasping and sobbing, having just gotten the phone call from Jeni. At that time I could not imagine the fear that engulfed my mother because I was not yet a dad. But that was Jeni’s request, the prayer she prayed. And she did see them grow. She saw the three girls wed and her son affianced.
I wish to do honor to my sister and her world-view, to a faith that in large part I share with her, but the words I would use to describe what has befallen her and my family, and myself, are different words than she would use. She left behind an online journal that has become a permanent testimony to her courage and to what she would describe as God’s faithfulness. Many, many people, some fellow cancer patients and others not, have expressed what a blessing her candor and faith have been to them. But I am having a different experience of it all, and my faith is sore afflicted these days.
The facts on this side of the veil are simple enough: she got breast cancer, she survived it, it went away for almost a decade, it came back again and she survived it again, even though it took an enormous toll on her physically, and then it came back a third time, and while doctors were trying to figure out the origin of a big bellyful of fluid that my sister in her wonderful phlegmatic way named Henrietta (her journal abounds with references to Henrietta’s waxing and waning and how uncomfortable life with Henrietta was), her liver just conked out.
It happened on the 3rd April. She had been in the hospital over Easter weekend because she had passed out at home. The doctors had found that her sodium levels were alarmingly low and her potassium high and couldn’t figure out why. My brother Ben talked to her Easter weekend and she said she was low on energy but was hoping to go home before Monday. He, a fireman, became alarmed when she was still in the hospital on Tuesday, and wondered whether the doctors weren’t saying how much trouble she might be in. I, swamped and mentally exhausted at my new job, did not even realize she had not gone home. Wednesday Angela called me in tears and said “Jeni is dying. She has a day or two.”
It seemed unreal. I wondered what to do. I went back to my desk to see how I could tidy up things so I could take a day off the next day and go to the hospital, but Angela called a while later and told me I needed to get on a bus to the hospital right away. It would not be days but hours. My new job is in Renton, which is a half-hour drive south of Seattle in good traffic, and I had no car because I ride in a carpool. My sister was in Bellevue at the hospital I was born in. I caught several buses and got to Overlake Hospital in time to join a growing circle of friends and family. Jeni’s husband was there and had been there since morning. My mother was there. Angela arrived with the girls shortly after I got there. Jeni’s son and youngest daughter were there. Her oldest daughter was flying with her husband from Minnesota, and her second oldest daughter, who had just landed with her husband in Japan for a visit with his family of origin, had turned right around and was trying to get a flight back home. Jeni was not lucid when I got there. Her eyes, her beautiful eyes that had such wit and humor in them, a readiness to be delighted, were open slightly as she labored to breathe, but she was unable to respond. We took turns holding her hand and stroking her arm and talking to her, and her husband Randy, a theologian, acknowledged that what he was hoping for now was an outright miraculous healing. But there was no reprieve this time. There came a point when the many church-friends that had gathered to support us moved out into the hall so that Randy and the kids and Angela and I and our girls and our mother could have a quiet moment. We did not want to acknowledge what we knew. My nephew Scott raised a piano concerto on his phone, something by Brahms that my sister loved, and it filled the room while we were quiet. I went out to text my cousin in California and some relatives on the East Coast, and when I opened the door to go back in she had slipped away and Randy was sobbing and holding onto her and saying her name over and over, and my family was bent inward around him like the petals of a flower closing at dusk.
It all happened so fast. Not just her death, I mean, but her life. She was fifty-two, just sixteen months older than I. It will not be long at all before I reach an age that my older sister — she who came first and was always — never reached. A half-century and change. No time at all, really.
I think we are all still a little stunned. It was different with my father’s passing a year and a half ago. We had seen that coming, and he seemed like he wasn’t really looking forward to anything in particular anymore. He felt bad leaving my mom, he told me near the end, but they both knew he’d have been absolutely sunk if she’d gone first. So his breathing got more difficult and his energy waned and one day he went into a kind of dream state, where he was alternating between sleep and a fitful busy-ness with his arms, as though he were picking books off a shelf or dabbing at a painting or gathering pieces of yarn from a loom. He didn’t know he was doing it. Then he would suddenly see one of us and his face would light up in recognition, but only for a moment. He would say something incoherent and fall to dreaming again. Then he went into a coma, and it seemed strange but it wasn’t unexpected. He only lingered for two days. I was relieved. Although I’ve missed him a lot since, at the time it seemed like a mercy.
But my sister was so young. My poor mother must bear the unbearable anguish of burying a child — a weight I can’t even imagine bearing up under. Months later she cries every morning.
My sister died two months ago and she’s not here anymore. She’s not anywhere where I can reach her. That gone-ness is the part that keeps feeling so alien, and it scares me because it threatens to pull my feeble little faith into the rip in the cosmos that her death leaves, this gaping hole in the world that we’re all standing around. That dark hole she disappeared into forces me to ask myself what I believe about the Hereafter. It may be just a phase, but I don’t like the answers I’m coming up with.
Because our lives were both so busy in separate circles, I don’t miss her all through the day the way her children and husband do. It hits me out of the blue in moments when I have an impulse to share an idea with her, to call her up. Then I realize that I can’t do that. I’ll never be able to do that again. It is a sudden and permanent change in the configuration of the world I know. Or when I’m doing the dishes, sometimes it hits me that my sister’s life is a historical finality now, unlike mine. She was less than two years older, and yet while my life continues to have uncertainty, and choices, and joys and sorrows I have not yet foreseen — continues to “unfold” before me in time as I inhabit time — my sister’s life is a known span, a completed thing. Her life was a whirlwind of activity and learning and loving and growing and struggling and rejoicing and making music, but a whirlwind that people will speak of now in the past tense even as we struggle to hold her in the present. For a while there will be many of us who knew her and we will speak to each other about things she would have enjoyed or what she would have thought about something or things she used to say. Or we won’t speak but we will remember, each in our own eye, the look of her when she laughed, or hear in our ears the sound of her voice or her piano playing. Then there will be conversations with people who are very young now, like my daughters, and we’ll say “You remember Aunt Jeni. We used to go to her house at Thanksgiving.” And then we will say to friends we make in coming years, “Jeni was our sister, you never knew her,” and to those who have not yet been born we will someday say, “she died before you were born.” And when my children are grown they’ll say “Jeni was my dad’s sister. She played the piano.” And when all of us have followed her into the Beyond there will be only photographs and stories handed down, maybe a recipe for a favorite family dish. Someday long decades or centuries from now she will be a name in a family tree, attended by two cold dates — 14 November 1960 and 3 April 2013 — whose life people may wonder about, and if they do they will imagine her incorrectly. But in some ways, my own life is exactly like that. All of our lives are like that. Already complete and finished and spinning away through the macrocosm like comets loosed from their orbits.
I shrink from that thought, that we are nothing but cold stones in a vacuum, and what defeats the finality of that metaphor — at least for me, at least right now — is the same thing that defeats the finitude of death, whether we believe in a resurrection or not. It’s the bond between one life and another. The fact that we’re standing here stricken and knowing how stricken we are, knowing the fullness of our loss, the fact that we stop what we’re doing and come together celebrating the life and grieving the loss… that’s what tells us we are not just historic entries in a ledger, rocks tumbling through space. Yes, we will all eventually fade from the memory of earth and its inhabitants, but at the moment that we die we drag the hearts of our loved-ones to the edge of the abyss, stretching the bonds of a love loth to yield, and when the cord finally snaps we leave them there staring into the dark. The echo of the break whips into those left behind and ricochets through their souls. The wound proves the love and the love proves the life.
If each of our lives really is like that, I guess that’s okay. I mean it has to be, doesn’t it? And we won’t know until we don’t care. But maybe — I hope despite my extended moments of disbelief — maybe each flaming star of a life is also a sweet dream in the eye of a benevolent God, whom in my heresy or ignorance or willfulness I imagine to be grieving for us and with us…